- Embodied relationships are central to
Christianity: we believe in a God who became human and we value close
relationships and church communities. How do new media practices line up with a
Christian commitment to embodiment or “incarnational life”?
For a helpful discussion on embodiment,
read “X-Reality and the Incarnation,” by Kathryn Reklis.
- Many people worry that proliferating new
media platforms are making us more distracted and disconnected. We can barely pay attention to the people we
are with because we are so busy checking our email or updating our Facebook
status on our smartphone. What does our theology have to say about the
practices of paying attention in the age of distraction?
For a discussion about distraction, read “X-Reality and the Incarnation,”
by Kathryn Reklis. Jason Byassee’s essay, "Practicing virtue with social media: An ‘underdetermined’ response,” also explores the dangers of distraction.
- The Gospel of John refers to Jesus as the “Word
of God.” Many Christians refer to the
printed Bible as “the Word of God.” Now
that a growing number of people access the Bible and experience church community
through the Internet, should we think about the “Word of God” differently?
For a discussion on this topic, read “New media: A savior for a digital age,” by Monica A. Coleman. Lerone A. Martin’s essay, “How media changes American culture and religion,” also addresses the proclamation of the word.
- Many Christians understand Jesus Christ as the
one who mediates between God and humanity, drawing us into closer
relationship. As new media connects our
experiences of worship, fellowship and relationship, how should we think about
new media’s role in our salvation?
For a discussion on salvation, read “New media: A savior for a digital age,” by Monica
A. Coleman. Jason Byassee
and Verity A. Jones
both address the question of salvation in their essays as well.
- In her essay about salvation, Monica A. Coleman
explores the role of Christ as mediator, teacher, liberator, and as the content
of faith. Where do your theological views lean regarding Christology? How do
you see Christ?
For this discussion on salvation, read “New media: A savior for a digital age,” by Monica A. Coleman.
- How are social media helping to create, nurture,
and maintain communities of faith? Or do social media hinder the creating and
sustaining of ‘real’ Christian community?
For a discussion on relationality and
community, read “Faith communities in high relief: Reflections on the Trinity,” by Verity A
Jones. Jim Rice’s essay, “Models of the church and social media,” also explores the importance of community.
Kathryn Reklis’s essay, “X-Reality and the Incarnation,” looks closely at the question of “real” vs.
- How might we evaluate whether or not social
media tools will benefit or harm a community? What questions should we be asking?
For a discussion on this topic, see the
section in “Faith communities in high relief: Reflections on the Trinity” by Verity A
Jones about the six Cs in social media functioning. In fact, all six essays in this
collection raise important questions we should be asking and suggest ways to
evaluate harm vs. benefit.
- How "new" is new media
to Christianity? Given how many times Christianity has adapted to new media
patterns and tools, why are we asking these questions now?
For a discussion on the newness of new media, read “How media changes American culture and religion,” by Lerone A. Martin. Jason Byassee’s essay also raises important
questions about history and new media.
- Who's "in charge" of
new media? What do religious
authorities think about changing expectations of authority?
For a discussion on authority, read “How media changes American culture and religion,” by Lerone A. Martin, and Jim Rice’s essay on models of church.
does your tradition teach/believe about ecclesial authority? Is it an episcopate
through which ecclesial authority is passed on through ordination by bishops?
Is it congregational by which congregations raise up leaders from their midst?
Is it something in between, or something else?
For a discussion about models of church and authority
structures, read Jim Rice’s essay, “Models of church and social media.”
- Do the ecclesiological assumptions of your religious
organization, community, or network affect how it approaches the use of social
For an exploration of theologies
undergirding certain church structures, read Jim Rice’s essay, “Models of church and social media.”
- Conversely, do the
corporate electronic practices of your church or religious body reflect your
theological understandings and commitments? What are the theological
assumptions behind your organization or community’s practices? Could your body/organization/group/entity
act in ways that reflect a more conscious awareness of such assumptions?
For a discussion on this topic, read Jim
Rice’s essay, “Models of church and social media.”
in you wants to reject use of new media and social media in the church today?
Why do you think that’s the case?
For a good discussion on this topic, read
Jason Byassee’s essay, “Practicing virtue with social media: An ‘underdetermined’ response.”
would be lost if the church foreswore use of new media the way, say, some
Christians have sworn off violence, or all have sworn off adultery?
For a thorough discussion of this topic, read “Practicing virtue with social media: An ‘underdetermined’ response,” by Jason Byassee. Also,
Lerone A. Martin
explores how new media changes culture in his essay.
- If Christian faith is largely conveyed through
story and narrative, how might Christian faith be conveyed in a social media
world when the utterances are so much shorter and in different forms (tweets,
Facebook updates, images, videos, slogans, links, etc.)?
Lerone A. Martin’s essay, “How media changes American culture and religion,” addresses this question in the section about
proclamation. Other essays in this collection approach
this question as well, especially Monica A. Coleman’s essay.
- What if storytelling moves in a network pattern
rather than linearly—linking through to particular bits of information that may
lead to a new path of thinking; moving through webs of new information shared
by friends; exploring images and experiences in addition to words? How might
this impact the storytelling of communities of faith?
For examples of how real communities are
trying to do this, explore the six case studies that comprise the foundational research of this
- Could a social media “revolution” help
Christians recognize anew the intense importance of community life and
relationships? If so, might it help us
recognize a shift in what it means to be human today?
Both Verity A. Jones’ essay and Kathryn Reklis’ essay get at this question
about community and what it means to be human.
- How do we interpret the high value on
transparency in online communication, and how does this challenge or support
teaching the faith and nurturing religious communities?
Both Jason Byassee’s essay and Jim Rice’s essay address this question of
increasing transparency. Jason is cautious about the benefits. Jim attempts to trace it to ecclesiology.
- What can we say theologically about the Internet
as a “network of networks?” How might it challenge or support our understanding
of church life or individual human life?
Explore Verity A. Jones’ essay for discussion of the Internet as a network. Also Kathryn Reklis’ essay and Monica A. Coleman’s essay bring much
insight to how we understand ourselves as humans in relationship to God as we
use the Internet.